The Orthodox Life has a short but interesting post on the sacred artwork of early synagogues: “Ancient Jewish Icons.” Yale’s EIKON site features many images from the pictured Dura Europos Synagogue. It looks strikingly like an Orthodox Temple.
Earlier in the year, I visited the Dead Sea Scrolls exhibit at Cincinnati’s Museum Center. I did not have time to visit the Israel Museum when I was in Jerusalem, and I was happy to get to see some of the Qumran fragments. Since the exhibit only had a few dozen pieces, it padded the experience with hundreds of artifacts from ancient Israel, including spears and stones from the Assyrian attack on Lachish as well as commemorative displays from Nineveh that celebrated Sennacherib’s success. The oldest object was a three thousand year old four horn shaped altar. I never knew before exactly what they looked like. I also learnt more about the money changers in the Temple; the exhibit had a pile of Tyrian shekels. There was also a small section on Masada, which featured a tartan garment that had been left at Masada by a Roman soldier during or after the siege. One wonders if the soldier had bought the clothing while stationed near the Caledonian border—or if he was born among those ever savage northerners! There were many other items from everyday life—from religious objects to commercial tools to home goods to political propaganda.
The exhibit as well as my amateur archaeological adventures in the Holy Land contradict the iconoclastic notions of biblical Israel held by certain Protestant groups—as if the detailed descriptions of the two Temples and of the Temple rituals in holy writ were not enough to dispel the folly of white walled Calvinists. The Lord, the Lord our God, is a Lord of color and form. Let the iconoclasts seek after their nihilism; we worship the Lord in spirit and in truth.