Count your blessings if you have not yet encountered the cowardly new world of trigger warnings. For a briefer, Christina Hoff Sommers explains the stupidity for you:
Western peoples as a whole really need something like an intense Outward Bound experience. And we may get it, but without the safety nets. I certainly do not wish for an EMP-like incident, but nonsense like “trigger warnings” makes me wonder whether a great culling must await us.
Bruce Charlton has two recent posts about the Left that I highly recommend: “The Left is a (self-) deceptive enemy of Christianity” and “The Left has evolved, continues to evolve, to defeat Christianity.” They are very insightful. Here is a selection from the first post:
Christians are up-against an enemy who denies that they are an enemy, an enemy who does not even know that they are our enemies - an enemy that reframes their sustained and strategic attempt to annihilate Christianity under a variety of abstract universal concepts.
Christians are up-against an enemy which attacks by making rules that are only accidentally, only contingently, only unintendedly interpreted to be applied to Christians specifically… and which are - it just happens, in practice - seldom or never applied to other religions.
At every stage of the war against Christianity there is a self-denial and also a public denial of any strategic intent to attack Christians.
So Christians are put into the position of - as it were - telling, or persuading, dominant secular Leftism that it is our enemy! - in the face of sincere protestations from Liberals that they are nothing of the sort!
And this is something that Christians, and Christians specifically, find it very hard to do.
I mean Christians find it hard to label others as their enemy when that enemy denies any specific hostile intent, and especially when those enemies do not even feel hostile intent. This seems like picking a fight, seems like judging the hearts of Men - seems, in short, an unChristian sort of thing to do.
From the second post:
Leftism was initially very clearly anti-Christian (often anti- the established church). The biggest change in the Left happened in the mid 1960s. (But of course there is a grey area, and change was gradual - even though it was swift.) Up to the sixties, Leftism was about ‘rational’ economics - nationalization, planning, meritocratic equality of opportunity etc; but after the sixties the Left was about culture - and in particular the sexual revolution - equality of outcome, and the fluid agenda of antiracism, feminism, and more recently the multi-culti/ diversity/ inclusive agenda.
This was a massive change in doctrine - and a change from a revolution to establish an eternal utopia; to establishing a state of permanent revolution with no end-point.
My point is that the Left has evolved and transformed - but there is continuity, and that continuity is that the Left is an opposition, a reaction - the Left is ‘against’ not for. And the main thing the Left is against is Christianity (real traditionalist Christianity, of any type); and against everything to do with Christianity. . . .
There Left has no consistency or coherence, and no need for consistency or coherence - consistency and coherence just get in the way of attacking Christianity by any and every means.
The Left evolves, and Christianity is what the Left evolves around.
If I had to choose one defining characteristic or orientation for “the Left,” I would say disorder. The Left since the age of revolutions began (if not from the fall of the angels) has sought to subvert order in the world. Few early revolutionaries championed chaos directly (though their latter day heirs certainly have), but disorder has been the invariable result of their project. According to their stated intentions, the revolutionaries pursued liberty and equality in various forms, but the pursuit of such goals without an overarching system of values in which they have their place necessarily leads to chaos. Certain revolutionary agents may have had such an overarching system, which they found upon our Greco-Roman and/or Christian heritage or upon hopes that advances in the natural sciences would reveal the correct road to travel. Yet, systems of value—or, as the Germans say, world views—are quite difficult complexities to discuss, much more so to understand. Once a civilization enters into a revolutionary phase that discards accepted wisdom and seeks to create new measures, then everything becomes unstable. Why should we stop with the reforms of France in the 1790s, Britain in the 1830s, America in the 1860s, Russia in the 1920s, and so forth? Why should we accept one man’s or generation’s philosophy rather than the latest utopian promises of the latest demagogue (/activist/community organizer)? Revolutionary society makes political theory a bloodsport, where force and violence follow speculative ruminations—and where “why not” has cogency. Consequently, the drive for liberty and equality (which are practically antithetical to each other, which makes modern politics even more bizarrely absurd) does not accept the limitations placed by any particular overarching system of values and demands the destruction of any vestige of order that impedes or constricts the revolutionaries’ vision au courant for the maximization of liberty and/or equality. And this leads to human chaos of every kind. Of course, this was all explained very well millennia ago in Plato’s Laws, but that is so old, antiquated, passé!
So, I think that Charlton’s diagnosis of the Left is correct—because Christianity represents (or furnishes) the West’s familiar, established overarching system of values that the revolutionaries reject. It is the old order—the essence of l’ancien régime. Leftist agents actively work against the previous stage of revolution—the last system of values that their predecessors found reasonable— but the order to which they oppose themselves, the direction against which they disorient, so to speak, is the foundation of Western civilization, which is Christianity. And since Christianity is true, the revolutionaries not only work against the old order of Christendom but also against order itself, not just practically, as previously noted, but theoretically. In other words, modern revolution is and has always been a Satanic movement. It follows its archetype in so many ways. Its essence is rebellion against God; such is evil.
Krishti u ngjall!
Yuval Levin has a brief but substantial essay in the latest issue of Modern Age that you might find worth your time: “The Roots of a Reforming Conservatism.” In it, Levin counsels conservatives to reflect upon their principles in order to articulate to the American people an alternative understanding of man and of society—one quite different from the standard that leftist intellectuals have successfully established in schools, the mass media, and other public institutions. This alternative understanding informs conservatives’ estimation of human knowledge and approach to politics, and we cannot hope to persuade minds in matters of policy before first engaging them on more fundamental issues. Leftist political positions flow from leftist principles, and it is on principle that the battle of ideas must be waged. Kudos to Levin.
Proctor & Gamble is a major company in Cincinnati; the global corporate giant began here and continues to have its headquarters in town. I know many people who work for the company in different capacities. So, for tribal reasons, I support the company and buy its products. However, like most corporations today, Proctor & Gamble is controlled by leftist toadies. I suppose this is the price they must pay to play the game “successfully” in the dominion of this world.
My annoyance with the company on this occasion involves their commercial “Like a Girl” that will air during the Super Bowl according to local media. You may read about the advertisement on the Business Insider: “P&G Asked Kids What It Means to Do Something ‘Like a Girl’ — Here’s What They Said.” In short, the commercial producers bring in adults—who, we are supposed to note, have been enculturated by a patriarchal paradigm—and then ask the adults to perform certain actions like “run like a girl” or “fight like a girl.” The producers then bring in young girls—those blissfully untainted Rousseauian savages not yet corrupted by sexist Western civilization—and ask them to do the same. The girls that they show just perform the actions as well as they can, since they are, after all, girls.
The commercial is supposed to be inspiring and liberating—according to dozens of journalistic reviews that you may read online. However, it is stupid. I see why P&G has produced it—the company has a brilliant marketing team that knows how to manipulate its female customer base with total precision—and they often do this by feeding women’s inherent narcissistic tendencies or affirming their unreflective, unreflected opinions absorbed from Marxist education and media saturation. At times, this form of emotional pandering is unobjectionable, as with P&G’s “Mom” ads during the Olympics. In those, the commercials emphasized maternal self-sacrifice and responsibility for molding the character of the next generation. These are necessary ingredients in the recipe for a strong, healthy society, and they should always be affirmed. In the latest commercial, though, P&G is sitting in for the insanely idiotic womyn studies professor in interpreting the world through her fragile feminist-fried neuroses.
Here is a simple reality check that any thoughtful, unprogrammed person can see. “Like a girl” is an insult for boys and men. It is not an insult for girls or women. It means that a boy should not run like a girl (meaning less quickly), throw like a girl (less quickly or aggressively), or fight like a girl (less aggressively). As such, it is a recognition of natural differences between boys and girls, between men and women, where human males are, by nature, as a sex (and not necessarily for every individual—an unfortunately necessary qualification added due to the abysmal level of education these days), bodily stronger and quicker than human females. This is obvious to anyone not entirely blinded by fanatical feminist ideology. So, “don’t run like a girl” is similar to other insults directed at people who are not living up to the standard appropriate for them, as when one states that someone (an adult) is acting like a child, or when someone yells to a driver (who has vision), “Are you blind?!?!” These comments are not insults for children or the blind. Similarly, our foolish elite-cum-Kindergarten-school-marm get their corsets in a twist when someone says, “Don’t act retarded,” but that is an entirely sensible suggestion for someone who is not retarded. No one blames the retarded for being retarded, but people justly demand that their fellows with normal cognitive functioning not behave like idiots.
It is sad—woefully so—that anyone would need to point this out, given how simple and straightforward it is. And yet, P&G will run this moronic ad, earn praise from the cultural establishment for doing so, and profit from the successful management of its bovine audience.
Furthermore, the commercial and the articles about it note that self-esteem (that hallowed end of our national self-worshipping cult) plummets among girls during puberty. I wonder what those same studies show about boys. Who knows? No one but Christina Hoff Sommers cares about them. However, I have a theory about that self-esteem plummeting. First, as we mature, we learn more. We become (or should become) increasingly aware of our significance, or lack thereof, in and to our larger society. As children, we are often the centers of our universe. This changes when we learn that other people have their own ends and intentions that usually do not involve us. Such is difficult to accept, but it is part of growing up. As such, we should be happy that it happens to boys and girls. Second, we need to know whether this decrease in self-esteem has changed over time, generationally. If it has, then something besides maturity is at work, and I suspect that such is the case. A twelve year old girl today doesn’t live in a world appropriate for her—or for any other human being. Rather, she exists in a world where whores have become the standard model for women. From tween pop stars to department store fashion, the pubescent girl in contemporary America walks in the societal equivalent of a strip joint, writ large and in neon with SLUTS SLUTS SLUTS. This situation is trying for a mature, stable woman; it is cruel and nightmarish for a girl who is just beginning to experience puberty.
The feminist response is to march in Take Back the Night rallies and to sacralize bizarre pagan devotion to rituals like The Vagina Monologues, among other crimes and misdemeanors against civilization. The correct reaction would be to fight against and to reverse the sexual revolution. But “turning back the clock” has never been on their agenda.
Franklin Einspruch has a piece in the City Journal about recent art installation controversies at American universities: “When Artists Fear Their Audience.” In short, leftwing artists have been scandalizing contemporary hypersensitive leftwing coeds* on campus, and the coeds have demanded that their schools banish the unsettling artwork from their precious space. And they get their way. Many social commentators like Einspruch find this trend alarming, wondering what happened to the American spirit of freedom, inquiry, and expression that is supposed to inform our institutions of higher learning. What a circus! It almost makes me think warmly of old school lefties who championed the “open society.” Who knew that their Frankfurt School machinations would ultimately result in tyranny? Imagine—a social revolution instigated by Communists has tended toward totalitarianism? Most unexpected, no?
(* Well, not really coeds in the case of Wellesley College)
Jonah Goldberg examines “social justice” in the following short video:
Since my first days of undergrad at a Jesuit university, I have had to deal with the “social justice” crowd. It has been trying. My favorite commentary about “social justice” is my friend Andrew’s riff on Voltaire’s comment: “Catholic social justice is neither Catholic, nor social, nor justice.” I appreciate the comment’s humor and its appropriate insistence that “social justice” is not just. For me, the perverse word twisting is the most insulting aspect of “social justice” because it denigrates real justice, one of the cardinal virtues and proper aims of politics. Such makes it the maggoty gerbil corpse cherry on the fecal sundae of leftist lunacy.
“Social justice” ideology results from egalitarianism, which against all evidence holds that all human beings—and all human wills—are equal and have equal worth. If such were true, then any inequality would be an offense against nature (if there were such a thing!) and should be corrected. If such were true, then erasing or minimizing inequality would be just—that is, it would give each his due—since all are due the same. If such were true, any hierarchy or order would be inherently unjust—as those arrangements require specified roles for different people and necessarily introduce power structures. If such were true, power structures would intrinsically be instruments of oppression, as any authority of some over others disrupts equality. If such were true, then truth, beauty, and goodness would be merely self created (and self interested and sadly imposed) values, since real truth, beauty, and goodness set standards by which some opinions are truer than others, some actions are better than others, and some things (and, the horror) faces are more beautiful than others. What a messy mass of inequality mankind would be! It is therefore not a coincidence that the “social justice” crowd as a Venn diagram set largely overlaps those of nihilists, amoralists, the aesthetes of ugliness, and other neer-do-wells.
Curiously, I discovered with cynical delight the acronym “SJW” just last month. I had never seen it before, and then, apparently all of a sudden, I found it everywhere on non-leftist web sites. I had to look it up to find out that it stood for “social justice warrior.” It is a brilliant caricature, as it defines that crowd by pointing out their comical belligerence. Parasitic cheerleaders of parasites (PCP) might be more accurate, but SJW works well, too.
Last year, during the West’s never-ending minute of hate for Russia, Paul Starobin published an interesting essay in The National Interest: “The Eternal Collapse of Russia.” If you do not subsribe to The National Interest, you may download the article from the Internet Archive. Starobin surveys the history of the West’s jaundiced perception of Russia and analyzes contemporary hostility to that nation. The article is worth a read.
On a more pedestrian level, I encountered Russophobia last week when I watched the 2014 film, Jack Ryan: Shadow Recruit. I like The Hunt for Red October, Patriot Games, and Clear and Present Danger, and I wanted to see the latest “Jack Ryan” film adaptation, though this one was not based on a Tom Clancy novel. What I discovered was as ridiculous as craven Hollywood’s last attempt at a Jack Ryan movie, The Sum of All Fears, which I refused to see on principle. For the villain in this latest film is a Russian oligarch who, with the approval of the Kremlin and the active complicity of the Russian Orthodox Church, orchestrates a terrorist attack to blow up Wall Street and destroy the American economy through a consequent mass sell off of American bonds (or something like that).
Consider the history of global terrorism during the last forty years. We have leftist radicals in the 70’s and Timothy McVeigh and Theodore Kaczynski in the 90’s on the American scene, the Japanese cult group Aum Shinrikyo, the I.R.A. in Britain, and Anders Breivik in Norway. There were surely others, but these terror incidents come immediately to mind. Then, consider what I did not mention. Take some time; for the list is quite long. Do you notice a discrepancy in the quantity and, in a perverse occasion for the word, quality of terrorist acts? Indeed. If we were to compare terrorism to leading causes of death in contemporary America, Muhammedanism would be heart disease, cancer, stroke, diabetes, and the flu combined. All other terrorist “causes” combined would be more like shark attacks. But the media love to cover shark attacks. They’re exciting, while heart attacks are boringly trite for the audience.
So, instead of Mohammedan fanatics as the terrorists—so expected and overdone—let’s instead have South African Nazis or Russian Orthodox sleeper cells.
Besides the silly and offensive plot of Jack Ryan: Shadow Recruit, a major Hollywood film should at least properly research its settings—in this case, about how Orthodox temples look. In one scene, Kenneth Branagh’s character Cherevin, the evil Russian oligarch, enters Christ the Savior Cathedral in Moscow. He lights a candle and prays for America to bleed—believable so far—I mean, we’ve all done that countless times, you know—and then he exits with a great determination of will to avenge Mother Russia. The interior shown, however, is the Roman Catholic Westminster Cathedral in London. The Byzantine style interior is credibly Orthodox, but the suspended Franciscan style crucifix (San Damiano Cross) in the middle of the nave is a sure sign that it is not. That is an acceptable fault, though. The scene wherein the Russian Orthodox priest activates the sleeper cell in Dearborn, Michigan is not pardonable—at all. We are led to believe that a hyper-modernist church with no iconography, complete with a modern stained glass cross behind the apse-less altar and full of pews, is a Russian Orthodox parish in Michigan. The building is, in fact, the Anglican Church of St John the Evangelist in Hatfield, Hertfordshire. Now, I realize that no Russian Orthodox parish would allow such filming inside their temple, but surely the filmmakers could have contacted a uniate community. Ukrainian uniates would have volunteered their temple for free in order to make the Russian Orthodox Church look bad.
Anyway, I understand the West’s deeply held belief in Orthodox caesaropapism, and I acknowledge that the Soviet controlled Moscow Patriarchate collaborated with the godless Communists. However, the Russian Church Abroad, to which “Saint Uriel the Archangel Russian Orthodox Church” in Dearborn most likely belongs, strongly resisted Communist control. We are, of course, just gullible tools of the Tsar! Perhaps, that is the film’s message—that the post-Soviet Kremlin, with the new Tsarish Putin, now commands the Whites and the Reds to do its bidding. It is funny! The White Church has often been accused of being a pawn of the C.I.A.—the very employer of Jack Ryan. We Russian Orthodox are always someone’s toadies.
Such brings me to my last rant. Ann Barnhardt is fascinating bird, and I wish her well, but in her post about why Ayn Rand became an atheist (“More on Cowardice and Courage”), she writes:
Do you know why Ayn Rand (Alisa Rosenbaum was her real name) became an atheist? Do you know why that clearly intelligent woman became so utterly convinced that there was no God? It is because she witnessed the revolting, repellant cowardice of the Russian Orthodox clergy in Russia during the Bolshevik Revolution. Seeing those men capitulate to evil in order to save their own skins was so abhorrent to behold that young Alisa became convinced that there was no way that the church or the God worshiped in that church could possibly be real or true. It was the observation of cowardice that drove her into atheism, and then into her own sad life of sin and self-centeredness, all in the name of †rational self-interest† and †happiness†.
Such may be true; I do not know enough about Rand’s biography. However, it is very misleading. Barnhardt does not mention the millions of Russian Orthodox martyrs who resisted, fought against, and suffered from the Communists. She does not explain how the Communists gained control of the Moscow Patriarchate. The “revolting, repellant cowardice of the Russian Orthodox clergy” resulted from the liquidation of the Russian episcopate and priesthood. The Communists imprisoned and killed the Church’s bishops, and then the Party repopulated its ranks from the small number remaining—the few who exhibited “revolting, repellant cowardice” in the face of torture and death—with controllable pawns. The Soviets murdered two hundred thousand priests, deacons, and monastics. “Revolting, repellant cowardice”—blasphemy against the Holy Spirit comes to mind.
I wish you my last Nativity greetings of the season!
Yesterday, I stumbled upon Free Range Kids, which is a site dedicated to counter the “helicopter parenting” style that has come to dominate American bourgeois childrearing. Its owner Lenore Skenazy simply promotes what parents universally used to do (e.g. let your children walk to school or take a public bus), and the chattering classes see her as a revolutionary. She has gigs on television shows, publications, and even a speaking circuit. She may have even started a movement. I wish her well, but I want to know why she is necessary. Why does common sense or a fundamental aspect of our inherited way of life need an articulate defender in the court of public opinion? Is such true everywhere in human history, or is this a special characteristic of the contemporary West? And if so, why? When idiots and ideological psychopaths impose their insanity, I expect Americans to push back forcefully and immediately, and that happens at times. But it appears to happen less and less often—and I get the sense that the American masses are becoming more and more complacent, more mandarin, more thoughtlessly obedient to “experts” and social engineers. Perhaps, this is due to successful conditioning, or a breakdown of traditional order, or secularization, or perhaps even the feminization of our civic life. Women tend to be more herd-like in their moral judgments; female suffrage appears to lead by necessity to increased social and political conformity.
Conformity? In our carefree days? Indeed. How funny it is that our latter day libertines become the most draconian bores when their own oxen get gored. “Live and let live”—with the slight modifications listed in three million regulations designed to shackle all life (and to minimize microaggressions, to be sure). Those who preach liberation just want to paint the yoke a new hue (pink, perhaps, or how about rainbow taffy?).
Anyway, I loathe contemporary American pedagogy, with all its toxic, inhuman, suffocating filth. I wish Lenore Skenazy the best in fighting for a “cause” that only requires a champion in a crazy world. And since she has a website and a following, other dutiful mothers might now feel free to follow their instincts and rational judgment rather than the 24/7 media-hyped paranoia. Brave Lenore Skenazy—trailblazing the obvious so that the bovine masses might slowly moo to greener pastures. I say this with genuine admiration for Skenazy coupled with acerbic contempt for human nature—or at least for our sorry, perverted remnant of it.
For a sample of Free Range Kids, check out Skenazy’s New Year’s post, “The Craziest Zero Tolerance Stories of 2014.” It makes one want to grab his pitchfork and a torch and march down to the local board of education. If only Americans had the healthy sensibility of yesteryear’s peasants . . .
As the Christmas season comes to an end for Western Christians and is about to begin for Eastern Christians, I wish everyone a joyous Nativity.
In that spirit, I offer the following Christmas message for this year from the Israeli prime minister:
Isn’t interesting that the nationalist Jewish leader of the Jewish State finds it appropriate to wish Christians in Israel and throughout the world a merry Christmas, but many supposedly Christian politicians in the United States consider such a gesture of good will “divisive” and “alienating”? Of course, the Prime Minister has political reasons for his well wishes. What, I wonder, are the political reasons of the aforementioned American Christians who refuse to celebrate the birth of our Lord publically? Their ways are indeed inscrutable.
The protesters of the grand jury’s decision in Officer Darren Wilson’s case have a fondness for signs that read, “This is what democracy looks like!”
I completely agree.