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Wednesday, June 5, A.D. 2013
Obstacles to the Gospel

Христос воскрес!

Pravoslavie.ru has posted some good counsel by Hieromonk Sergius Chetverikov: “Obstacles on the Path to the Gospel.” Here is Father Sergius’ second point, well worth consideration:

The second obstacle on the path to the Gospel is the excessive preoccupation with oneself, one’s own person. There is nothing more spiritually deadly than to make oneself, be it consciously or subconsciously, the focal point of life. When man makes himself the center of his life, his own idol, he will never reach what he is searching for, i.e. real happiness. He will always be devoured by dissatisfaction and distress. Shower him with millions, give him the opportunity for unlimited entertainment and pleasures, world fame and glory, and after a short period of delight he will feel emptiness and loneliness. And he will feel that way until he can renounce himself. Without that, no matter what kind of elevated goals he sets, he will be doomed to ephemeral and illusory moments of joy, which will invariably be substituted by prolonged disappointment and boredom.

In order to be truly happy, one must consider a life goal outside oneself. The more significant and important the subject, which we consider the goal of our life, the more we dedicate ourselves to it, the more we forget ourselves because of it, and the more joyful and happy we become. Happy is the man, who unselfishly dedicates himself to his favorite activity, be it physical or intellectual. Happy is the scientist, who is completely absorbed in his scientific research, like some Archimedes immersed in his drawings, or Xenophan, who dedicated his life to studying the stars, or Spinoza, immersed in his religious-philosophical contemplations. Happy is the mother, wholly living for her children; happy are the brothers and sisters through their mutual love, and friends, through pure and sincere friendship.

The greatest happiness, the fullness of happiness, according to the Christian teaching, is in unselfish, complete love towards God and humans—not to abstract mankind, but to the neighbor who is near us—with all his infirmities and drawbacks. The terrestrial life of Jesus Christ and His teaching, in particular—His Sermon on the Mount and the farewell conversation with His disciples, His sufferings and death are an example of carrying out the law of love.

And the entire salvation of our soul consists in denying oneself and, taking up one’s own cross, i.e. the burden of one’s own life, and following Christ. Only then will the heavy stone of inner dissatisfaction fall from our soul, and the soul will feel warm and light. A loving person will never get tired of living by loving. And no matter how much time his love will last, it will always seem to him that this love is just beginning. There is no danger for a Christian that his ideal will one day be fully realized or depleted, because the Christian ideal is not in outer achievements, but in inner development, which has no end.

The well-known phrase of Maxim Gorky: “Man—this sounds proud” has some meaning only as much we see in man the image of God; but if one applies this phrase to a person who is isolated from God and deprived of immortality, it will sound pathetic and senseless, for everyone knows the insignificance and powerlessness of man, who exists today, but tomorrow is blown off the face of the earth, like a miserable grain of sand, like a soap-bubble. The power and glory of man are only in the union with God and immortality, but are in no way in himself, in his isolation.

That is why everything that was said in this section can be summarized like this: to approach the Gospel correctly, one has to be freed from the habit of considering oneself to be the focal point and goal of life, one has to humble oneself and bow down before God, Who is the Highest and Only focal point and goal of life of everything that exists.

I recommend the entire essay.

Posted by Joseph on Wednesday, June 5, Anno Domini 2013
Religion | OrthodoxySaintsScriptureComments
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